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Real Hameln The Pied Piper of Hamelin Story VideoWIR bringen KLEINGELD zur Münzzählmaschine von \
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Praktische Arbeitserleichterung im Haushalt. Leicht und klappbar. Weitere Produkte. Enraged, the piper stormed out of the town, vowing to return later to take revenge.
On Saint John and Paul 's day, while the adults were in church, the piper returned dressed in green like a hunter and playing his pipe. In so doing, he attracted the town's children.
One hundred and thirty children followed him out of town and into a cave and were never seen again. Depending on the version, at most three children remained behind: one was lame and could not follow quickly enough, the second was deaf and therefore could not hear the music, and the last was blind and therefore unable to see where he was going.
These three informed the villagers of what had happened when they came out from church. Other versions relate that the Pied Piper led the children to the top of Koppelberg Hill, where he took them to a beautiful land,  or a place called Koppenberg Mountain,  or Transylvania, or that he made them walk into the Weser as he did with the rats, and they all drowned.
Some versions state that the Piper returned the children after payment, or that he returned the children after the villagers paid several times the original amount of gold.
The Hamelin street named Bungelosenstrasse "street without drums" is believed to be the last place that the children were seen.
Ever since, music or dancing is not allowed on this street. The earliest mention of the story seems to have been on a stained-glass window placed in the Church of Hamelin c.
The window was described in several accounts between the 14th and 17th centuries. Based on the surviving descriptions, a modern reconstruction of the window has been created by historian Hans Dobbertin.
It features the colorful figure of the Pied Piper and several figures of children dressed in white. This window is generally considered to have been created in memory of a tragic historical event for the town.
Also, Hamelin town records apparently start with this event. The earliest written record is from the town chronicles in an entry from which reportedly states: "It is years since our children left.
Although research has been conducted for centuries, no explanation for the historical event is universally accepted as true. In any case, the rats were first added to the story in a version from c.
A number of theories suggest that children died of some natural causes such as disease or starvation  and that the Piper was a symbolic figure of Death.
Analogous themes which are associated with this theory include the Dance of Death , Totentanz or Danse Macabre , a common medieval trope.
Some of the scenarios that have been suggested as fitting this theory include that the children drowned in the river Weser, were killed in a landslide or contracted some disease during an epidemic.
Another modern interpretation reads the story as alluding to an event where Hamelin children were lured away by a pagan or heretic sect to forests near Coppenbrügge the mysterious Koppen "hills" of the poem for ritual dancing where they all perished during a sudden landslide or collapsing sinkhole.
Speculation on the emigration theory is based on the idea that, by the 13th century, overpopulation of the area resulted in the oldest son owning all the land and power majorat , leaving the rest as serfs.
In her essay "Pied Piper Revisited", Sheila Harty states that surnames from the region settled are similar to those from Hamelin and that selling off illegitimate children, orphans or other children the town could not support is the more likely explanation.
She states further that this may account for the lack of records of the event in the town chronicles. In the version of the legend posted on the official website for the town of Hamelin, another aspect of the emigration theory is presented:.
Among the various interpretations, reference to the colonization of East Europe starting from Low Germany is the most plausible one: The "Children of Hameln" would have been in those days citizens willing to emigrate being recruited by landowners to settle in Moravia, East Prussia, Pomerania or in the Teutonic Land.
It is assumed that in past times all people of a town were referred to as "children of the town" or "town children" as is frequently done today.
The "Legend of the children's Exodus" was later connected to the "Legend of expelling the rats". This most certainly refers to the rat plagues being a great threat in the medieval milling town and the more or less successful professional rat catchers.
The theory is provided credence by the fact that family names common to Hamelin at the time "show up with surprising frequency in the areas of Uckermark and Prignitz, near Berlin.
Historian Ursula Sautter, citing the work of linguist Jürgen Udolph, offers this hypothesis in support of the emigration theory:.
Thousands of young adults from Lower Saxony and Westphalia headed east. And as evidence, about a dozen Westphalian place names show up in this area.
Indeed there are five villages called Hindenburg running in a straight line from Westphalia to Pomerania, as well as three eastern Spiegelbergs and a trail of etymology from Beverungen south of Hamelin to Beveringen northwest of Berlin to Beweringen in modern Poland.
Udolph favors the hypothesis that the Hamelin youths wound up in what is now Poland. Linguistics professor Jürgen Udolph says that children did vanish on a June day in the year from the German village of Hamelin Hameln in German.
Udolph entered all the known family names in the village at that time and then started searching for matches elsewhere. He found that the same surnames occur with amazing frequency in the regions of Prignitz and Uckermark, both north of Berlin.
He also found the same surnames in the former Pomeranian region, which is now a part of Poland. The earliest known record of this story is from the town of Hamelin itself.
It is depicted in a stained glass window created for the church of Hamelin, which dates to around AD. Although it was destroyed in , several written accounts have survived.
Public Domain. The supposed street where the children were last seen is today called Bungelosenstrasse street without drums , as no one is allowed to play music or dance there.
Incidentally, it is said that the rats were absent from earlier accounts, and only added to the story around the middle of the 16th century.
Moreover, the stained glass window and other primary written sources do not speak of the plague of rats. There have been numerous theories trying to explain what happened to the children of Hamelin.
For instance, one theory suggests that the children died of some natural causes, and that the Pied Piper was actually a personification of Death.
By associating the rats with the Black Death , it has been suggested that the children were victims of that plague.
Yet, the Black Death was most severe in Europe between and , more than half a century after the event in Hamelin.
Is the Pied Piper Death personified? Another theory suggests that the children were actually sent away by their parents, due to the extreme poverty in which they were living.
There is also the suggestion that the departure of Hamelin's children is tied to the Ostsiedlung, in which a number of Germans left their homes to colonize Eastern Europe.
They were responsible for organising migrations to the east and were said to have worn colourful garments and played an instrument to attract the attention of possible settlers.
Yet another suggestion is that this is an account of dance mania , also known as St. One of the darker themed representations of the Pied Piper of Hamelin.
Historical records suggest that the story of the Pied Piper of Hamelin was a real event that took place. The transmission of this story undoubtedly evolved and changed over the centuries, although to what extent is uncertain.
The mystery of what really happened to those children has never been solved. The story also raises the question, if the Pied Piper of Hamelin was based on reality, how much truth is there in other fairy tales that we were told as children?
Top image: An illustration of the Pied Piper of Hamelin. Anderson, D. The Pied Piper of Hamelin: The facts behind the fairy tale.
Ashliman, D. The Pied Piper of Hameln and related legends from other towns. However, no one knows for sure the exact reason for the disappearance.
Many scenarios have been postulated, some more likely than others. The story of the Pied Piper was first depicted in a stained glass window from about The earliest written account dates from the midth century.
The Grimm brothers' version from the s is the one that most people are familiar with, and the folklorists drew on 11 different sources for their tale.
In the Grimm version of the story, the Pied Piper, also known as the Rattenfaenger , or rat catcher, appears in the town of Hamelin in the middle of a rat infestation and offers to rid the town of vermin.
He uses an enchanted pipe to lure the rats into a river, where they all drown, but the townspeople refuse to pay him a shilling per rat, as promised.